Tag: Ethics

“In the midst of loss and death and suffering, our charge is to figure out what freedom really means—and how we take steps to get there. Join Marc Lamont Hill, phillip agnew, and Keeanga-Yamahtta Taylor for an urgent conversation about the ongoing struggle for freedom in the wake of the 2020 election. The uprising of 2020 marked a new phase in the unfolding Movement for Black Lives. The brutal killings of Ahmaud Arbery, George Floyd, and Breonna Taylor, and countless other injustices large and small, lit the spark of the largest protest movement in US history, a historic uprising against racism and the politics of disposability that the Covid-19 pandemic lays bare. In his urgent and incisive new book We Still Here: Pandemic, Policing, Protest, and Possibility, Marc Lamont Hill critically examines the “pre-existing conditions” that have led us to this moment of crisis and upheaval, guiding us through both the perils and possibilities, and helping us imagine an abolitionist future.”

(the following is an excerpt from my book)

There is an absolutely brilliant 92Y interview that Hamilton Morris, one of the most prominent psychedelic advocates in America, did of Michael Pollan, the mainstream journalist who recently wrote a book on the current renaissance called How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence. I think the book will probably ultimately be positive for the movement to mainstream psychedelics simply because he is such a square type of mainstream media figure, normies will be far more inclined to read him less antagonistically than they would read someone like me.

But he does problematically talk mad shit on Dr. Leary and the counterculture in that book, which is why Hamilton’s interview was so great. He pushed back on Pollan’s central thesis, which is that psychedelics seem like they could be great psychiatric medicines, but there is not enough science yet to fully prove their efficacy and they need to be used in strictly controlled clinical settings with guides to help people through their trips. As somebody who has tripped hundreds of times and never had a “guide,” I really object to the assertion that everybody needs a professional tripsitter in order to do these things safely and get great benefits out of them. Surely, it would be great if guides were available to folks who wanted one, especially on their first psychonautical expedition, but most people can get on just fine without one.

My favorite part of the interview was when Hamilton makes a profound analogy between the Prohibition on psychedelics and a hypothetical Prohibition on music. It’s perfect because both of those cultural phenomena are quite similarly foundational to the human experience:

“And of course I agree with all this, you know, I’m a believer. I want all of this to be true. I want them to be legal. I want them to be medicines. I want all this research to have tremendously promising results, but I’m also extremely worried because I think if we look at them exclusively as medicines and don’t emphasize just cognitive liberty—the freedom to do things regardless of whether or not they’re medicinal—it’d be like if somebody made music illegal, and instead of saying, “Well it should just be legal because why not? Just make it legal; it doesn’t hurt anyone,” everyone said, “Oh, no, we can prove that it’s a medicine. And then, if it’s a medicine, then then it’s okay for everyone to use it. And look, it actually helps people with neurodegenerative diseases and certain people with PTSD if they listen to a certain type of music under very controlled circumstances, it can actually be tremendously therapeutic. We need to make this legal.” But then it would cost money and the whole thing would be a mess, and you would sort of neglect the overarching issue, which is: Why is this even controlled in the first place?”

“Fairness matters … to both people and primates. Sharing priceless footage of capuchin monkeys responding to perceived injustice, primatologist Sarah Brosnan explores why humans and monkeys evolved to care about equality — and emphasizes the connection between a healthy, cooperative society and everyone getting their fair share.”

“What the Health is a 2017 documentary film which critiques the health impact of meat and dairy products consumption, and questions the practices of the leading health and pharmaceutical organizations. Its primary purpose is to advocate for a plant-based diet. Filmmaker Kip Andersen uncovers the secret to preventing and even reversing chronic diseases, and he investigates why the nation’s leading health organizations doesn’t want people to know about it.”

watch on Netflix or watch on watchdocumentaries.com

“Revolutions come in waves and cycles. We are again riding the crest of a revolutionary epic, much like 1848 or 1917, from the Arab Spring to movements against austerity in Greece to the Occupy movement. In Wages of Rebellion, Chris Hedges—who has chronicled the malaise and sickness of a society in terminal moral decline in his books Empire of Illusion and Death of the Liberal Class—investigates what social and psychological factors cause revolution, rebellion, and resistance. Drawing on an ambitious overview of prominent philosophers, historians, and literary figures he shows not only the harbingers of a coming crisis but also the nascent seeds of rebellion. Hedges’ message is clear: popular uprisings in the United States and around the world are inevitable in the face of environmental destruction and wealth polarization.

Focusing on the stories of rebels from around the world and throughout history, Hedges investigates what it takes to be a rebel in modern times. Utilizing the work of Reinhold Niebuhr, Hedges describes the motivation that guides the actions of rebels as “sublime madness” — the state of passion that causes the rebel to engage in an unavailing fight against overwhelmingly powerful and oppressive forces. For Hedges, resistance is carried out not for its success, but as a moral imperative that affirms life. Those who rise up against the odds will be those endowed with this “sublime madness.”

From South African activists who dedicated their lives to ending apartheid, to contemporary anti-fracking protests in Alberta, Canada, to whistleblowers in pursuit of transparency, Wages of Rebellion shows the cost of a life committed to speaking the truth and demanding justice. Hedges has penned an indispensable guide to rebellion.”

“Addiction treatment doesn’t cure addicts, it creates addicts. Our current approach fails by teaching helplessness. We can help by changing our attitudes, and treating problematic substance users as our capable equals rather than helpless addicts. Steven Slate is the Author of The Clean Slate Addiction Site. He is co-author of the Saint Jude Program 13th Edition taught at Saint Jude Retreats. He’s authored articles on addiction for textbooks. He continues to work in research and development at Baldwin Research Institute to create the best solution for problematic substance use. His writings are based on his own personal experiences with addiction. He is not a doctor or PHd, but rather an autodidact, studying for the past decade the principles around addiction. He is also a trained life coach through New York University.”

“There’s perhaps already a distinct “Elon Musk Video Essay” genre here on YouTube. Hopefully, though, this takes a different approach to those which are already out there. Rather than focussing on I take a look at why Elon Musk has become such a revered figure in recent years and why so many people have embraced Elon Musk’s Loop, Tesla, Hyperloop, Spacex, Mars Mission, Neuralink and other projects. Drawing partly on the work of Mark Fisher and Franco “Bifo” Birardi, I consider how human perceptions of the future (at least in the advanced capitalist nations) have changed over time. In particular, I’m interested in how Elon Musk’s rise might be read as a response to what Birardi and Fisher refer to as the “Slow Cancellation of the Future” during the ascendency of neoliberalism (or neoliberal capitalism) in the 1970s, 80s, 90s and 2000s. I also argue that Elon Musk might have more than a little in common with figures in the political sphere such as Bernie Sanders, Alexandria Ocasio Cortez (AOC) and “The Squad”, Jeremy Corbyn etc. who have also recently sought to break from the status quo and invited us to imagine bold new futures.”

“Retired Police Officer Jack Cole is the cofounder of Law Enforcement Against Prohibition (LEAP). His organization is dedicated to ending the massive failure known as the War on Drugs. In this riveting interview, Jack shares his personal history in undercover narcotics and talks about the many evils on the War on Drugs.”

“Peter Christ retired as a police captain after a 20-year career enforcing drug laws. From the beginning, Peter believed “the drug war can never be won and it is doing more harm than good.” After retiring in 1989, Peter began speaking out publicly against that War. In 1993, he became one of the first members of “ReconsiDer”, one of the original forums on drug policy, involving speakers from many diverse backgrounds. Peter quickly developed into the group’s leading spokesperson, appearing at hundreds of venues. Peter then originated the idea of creating LEAP (Law Enforcement Against Prohibition – http://www.leap.cc/), a drug policy reform group of current and former members of law enforcement modeled on “Vietnam Veterans Against the War”. In 2002, after four years of Peter’s preparation, LEAP finally emerged as a viable international nonprofit educational organization. Christ is one of the most experienced of the LEAP speakers, having performed before hundreds of civic, professional, educational, and religious organizations, plus conducting television and radio interviews in dozens of markets. Peter speaks of the Drug War’s impact on: police/community relations; the safety of law enforcement officers and suspects; police corruption and misconduct; and the financial and human costs associated with current drug policies. These issues include the effect of drug prohibition on the judiciary, sentencing issues, prison populations and minority communities, as well as the usefulness of drug education programs in reducing drug abuse.”

❝ A provocative work by medical ethicist James Hughes, Citizen Cyborg argues that technologies pushing the boundaries of humanness can radically improve our quality of life if they are controlled democratically. Hughes challenges both the technophobia of Leon Kass and Francis Fukuyama and the unchecked enthusiasm of others for limitless human enhancement. He argues instead for a third way, “democratic transhumanism,” by asking the question destined to become a fundamental issue of the twenty-first century: How can we use new cybernetic and biomedical technologies to make life better for everyone? These technologies hold great promise, but they also pose profound challenges to our health, our culture, and our liberal democratic political system. By allowing humans to become more than human – “posthuman” or “transhuman” – the new technologies will require new answers for the enduring issues of liberty and the common good. What limits should we place on the freedom of people to control their own bodies? Who should own genes and other living things? Which technologies should be mandatory, which voluntary, and which forbidden? For answers to these challenges, Citizen Cyborg proposes a radical return to a faith in the resilience of our democratic institutions. ❞